Tag Archives: Stepney

George Carpenter, Mealman of Wapping

A farthing token issued by George Carpenter - A mid-17th century grain dealer of Wapping, London.

A farthing token issued by George Carpenter – A mid-17th century grain dealer of Wapping, London.

The above copper farthing token measures 15.6 mm in diameter and weighs 0.80 grams. It was most likely issued in the 1650s. The token was issued by George Carpenter, a mealman (i.e. a dealer in cereal grains and milled flour) operating from premises in Wapping. The design of the token may be formally described as follows;

Obverse: (mullet) IORG. CARPENTR. IN around a twisted wire inner circle, within a depiction of a wheat sheaf.

Reverse: (mullet) WAPING. MELL. MAN. around a twisted wire inner circle, within a triad of initials comprising G | .C. | .S with a small dot below the “C”.

Even by the phonetic spelling standards of the 17th century the obverse legend on this token appears clumsy, i.e. JORG. for GEORG. along with the missing “E” in the issuer’s surname.

The triads of initials on the reverse of the token are those of its issuer, George Carpenter, and his wife, Mrs. S. Carpenter.

The depiction of the wheat sheaf on the token’s obverse almost certainly represents the trade sign which hung over George’s business premises in Wapping. The symbol of a wheat sheaf was popular in 17th century London as a tavern sign and was also adopted by many bakers and mealmen, an emblem synonymous with their respective trades (1).

During the mid-17th century the area to the east of the Tower of London was still relatively lightly populated and in parts semi-rural. It contained a scattering of villages, including Wapping and Shadwell, which collectively were to become the borough of Tower Hamlets.

Wapping developed along the north embankment of the Thames, hemmed in by the river to the south and the now drained Wapping Marsh to the north. This gave it a peculiarly narrow and constricted shape, consisting of little more than the axis of Wapping High Street and some north-south side streets. John Stow, the 16th century historian, described it as a “continual street, or a filthy strait passage, with alleys of small tenements or cottages, built, inhabited by sailors’ victuallers”(2). A chapel to St. John the Baptist was built in Wapping in 1617. However, the hamlet continued to remain part of the parish of St. Dunstan and All Angels, Stepney until it was constituted as a parish in its own right in 1694.

The Parish of St. John's Wapping with inset map indicating its relative location within Eastern London (c.1720).

The Parish of St. John’s Wapping with inset map indicating its relative location within Eastern London (c.1720).

Being located on the north bank of the River Thames, Wapping had long been associated with ship building, fitting and provisioning. It was inhabited by sailors, mast-makers, boat-builders, blockmakers, instrument-makers, victuallers and representatives of all the other associated maritime trades. Wapping was also the site of “Execution Dock”, where pirates and other water-borne criminals faced execution by hanging from a gibbet constructed close to the low water mark. Their bodies would be left suspended until they had been submerged three times by the tide.

A further farthing token is known to have been issued in the name of George Carpenter, mealman of Wapping. It is very similar to the one described earlier other than for the following differences;

1)      The die sinker has corrected the spelling of the issuer’s name from JORG. to GEORG. CARPENTER on the token’s obverse.

2)      The triad of initials on the reverse of the token have been altered to G | .C. | .M

Surviving examples of this second token are far commoner than first type described which until relatively recently was unrecorded.

A farthing token issued by George Carpenter - A mid-17th century grain dealer of Wapping, London.

A farthing token issued by George Carpenter – A mid-17th century grain dealer of Wapping, London.

The fact that the anomalous spelling of George’s name has been corrected on this second token is suggestive of it being a later farthing struck in the name of the original token’s issuer. The change in the triad of initials on the reverse of this second token (i.e. from “S” to “M”) is also of note and suggests that the issuer had re-married by the time this second farthing was commissioned.

The Search for George Carpenter of Wapping – A Tale of two Mealmen?

A good point to start the search for any 17th century London token issuer are Parish Registers, particularly those in the immediate locality to the area from which their trade premises were located. A review of parish registers from eastern London yields several references to a person(s) named George Carpenter in the neighbourhood of Wapping in the 1640s to 1660s. Looking at these entries as a whole it is obvious that there was more than one individual in the Wapping area during this period bearing the name “George Carpenter” and that some, if not all, of them were related.

From the parish register entries alone it is difficult to draw precise and accurate conclusions as to the history and relationships of those individuals whose initials are presented in the triads on the reverse sides of the two above trade tokens (i.e. Mr. G.C and Mrs. S.C plus Mr. G.C. and Mrs. M.C.). However, thanks to the preservation of the Will of one George Carpenter, mealman of Wapping, in the National Archives it is possible to address most of the gaps and questions raised from the Parish Register entry evidence.

It is possible that George Carpenter was the son of Thomas and Joyce Carpenter of (Old) Gravel Lane, Wapping. While it is not certain when he was born it is likely to have been several years prior to his sister Elizabeth whose baptism is probably that recorded on the 15th June 1632 in both the parish church registers of St. John’s Wapping and the neighbouring St. Mary’s, Whitechapel.

On 16th February 1636 a George Carpenter married an Alice Caustin at All Saints’ Church, Wandsworth, Surrey. It is possible that these individuals are one and the same as those recorded in the following parish register entries for St. John’s Church, Wapping which must almost certainly refer to the same George Carpenter whose Will is preserved in the National Archives at Kew (3);

1642 – August: Baptism of James son of George and Alice Carpenter

1644 – 22nd November: Baptisms of Sarah and Rebecca twins of Alice and George Carpenter, mealman

From the earlier mentioned Will of George Carpenter, mealman of Wapping, it is clear that at the time of its preparation in February 1651/2 George’s second oldest son was named William. The Will contains no mention of Sarah or Rebecca so it can be assumed that they both died in infancy.

At some time after the 1644 but prior to 1647 it appears that George Carpenter re-married as indicated from the further parish register entries from St. John’s Church, Wapping, listed below.

1647 – 16th October: Birth and baptism of William Carpenter son of George Carpenter, mealman of Old Gravel Lane, and Susana Carpenter

1650 – 24th October: Baptism of William Carpenter son of George Carpenter and Susana Carpenter

1651 – 26th June: Burial of Henry son of George Carpenter

Presumably Alice Carpenter died some time shortly after the birth of Sarah and Rebecca although no burial record has so far been found for her. A baptism record has similarly not been identified for Henry Carpenter so it is unclear if he was the son of Alice or George’s second wife Susana.

It is interesting to note from the above parish register entries that in 1647, at least, the Carpenter family were living in the same area of Wapping, i.e. Old Gravel Lane, as George’s parents had lived at the time of his sister Elizabeth’s baptism in 1632.

A map of Wapping showing the location of Old Gravel Lane (c.1720).

A map of Wapping showing the location of Old Gravel Lane (c.1720).

As yet a marriage record for George and Susana Carpenter has not been identified but presumably they must have been married by the end of in 1646 at the latest.

At the time George Carpenter made his last Will and Testament on 3rd February 1651/2 he describes his condition as being “sick and weak in body”. He states himself as still being a mealman of the hamlet of Wapping and still married to “his loving wife” Susana, who he named as executrix of his Will and whose duty was to be assisted by three overseers, namely his brother-in-law, Robert Hutton and two of his friends, Edward Parsons and George Street.

According George’s Will in February 1651/2 he had four surviving children all of whom were under the legal age of entitlement (i.e. 21). In addition to providing several interesting details concerning his surviving family, George’s Will also identifies some of his closest friends, property holdings and personal wealth. In accordance with the provisions of his Will George divided his estate and belongings into the following bequests;

1)      To his eldest son George on his 21st birthday:

The sum of £300 plus two free hold tenement properties complete with a “Corn yarde with Corn flatts, pitts, Cisternes (and) Mill Kill(n)” in Long Lane, Bermondsey. George had recently purchased these properties from William Hirrocks a citizen and brewer of London. At the time the Will was prepared both properties were being occupied by Edward Birknell, a tanner.

2)      To his second eldest son James on his 21st birthday:

The sum of £500.The interest from which was to be used for their education and maintenance until the time of their coming of age and receipt of their full inheritance.

3)      To his two youngest sons John and William on their 21st birthdays:

The sum of £250 each. The interest from which was to be used for their education and maintenance until the time of their coming of age and receipt of their full inheritance.

4)      To his cousin and servant George Carpenter:

The sum of £60.

5)      To his sister Elizabeth Hutton, brother-in-law Robert Hutton and his good friends Edward Parsons and George Street:

The sum of 40 shillings each for the purchase of mourning rings with which to remember him by.

6)      To his wife Susanna:

All the remains of his worldly house hold goods, stock, ready money, plate and leases.

A mid 17th Century Deaths Head Type Funerary Ring from London

A mid 17th Century Deaths Head Type Funerary Ring from London

Within a week of George making his Will the following record was entered into the parish register of St. John’s Church Wapping.

1651/2 – 9th February: Burial of George Carpenter the husband of Susan

George’s will was proven on 18th February 1651/2.

Without any doubt whatsoever it is certain that the first of the two farthing tokens illustrated above (i.e. that bearing the reverse triad of initials G | .C. | .S) was issued by George and Susanna Carpenter sometime between 1648/9, when the issue of such farthings commenced in London, and the death of George in February 1651/2. So what of the second token (i.e. that bearing the reverse triad of initials G | .C. | .M) issued in the name of George Carter, mealman of Wapping? The third initial does not match the Christian name of either of George’s known two wives, Alice or Susanna. So who did issue the second farthing token? The answer to this question is inferred in the following entry from the parish register of St. Dunstan’s Church, Stepney;

1654 – 10th December: Christening of George (15 days old) son of George Carpenter, mealman of Wapping, and Mary Carpenter

It appears that the second token was issued by George Carpenter junior and his wife Mary after his father’s death in 1651/2. George junior obviously decided to follow in his father’s footsteps and became a dealer in cereal grain whist staying, at least for a time, in his family home of Wapping. He even issued an almost identical farthing trade token to the one circulated by his father some years earlier. Based on the style of George junior’s token it is likely to date to the mid-1650s to early 1660s. The comparative high frequency with which these slightly later tokens appear in the paranumismatic record suggests they were issued in larger numbers and had a longer circulation life than the ones issued by his father.

A marriage record, dated 27th March 1651, exists for a George Carpenter and Mary Ward of the parish St. Margaret’s, Westminster. While this could be the marriage of George Carpenter junior it is dated nearly a year prior to George Carpenter senior’s Will in which there is no mention of his eldest son, who was then still less than 21 years of age, being married.

A further review of the London parish registers of the period has revealed several other references to George Carpenter junior, mealman of Wapping and his family.

1654 – 28th November: Birth of George Carpenter the son George and Mary – St. John’s, Wapping.

1657/8 – 4th February: Burial of a male child still-born of George and Mary Carpenter – St. John’s, Wapping.

1659 – 3rd April: Baptism of John the son of George Carpenter, mealman of Wapping Dock, and Mary Carpenter – St. John’s, Wapping.

1663 – 21st April: Christening of George (15 days old) son of George Carpenter, mealman of Upper Shadwell, and Mary Carpenter – St Dunstan’s, Stepney.

1665 – 28th May: Burial of George Carpenter the son of George and Mary Carpenter – St. John’s, Wapping.

The death of George and Mary’s infant son in May 1665 was probably due to him contacting plague. Like other areas of London the Tower Hamlets area was badly hit by the infamous outbreak of bubonic plague which decimated the capital’s population during 1665 and into 1666.

The period 1654 to 1665 the Carpenters address is variously given in the above parish register entries as Wapping (1654), Wapping Dock (1659) and finally Upper Shadwell (1663). The Hearth Tax returns from Wapping Hamlet of 1666 indicates a George Carpenter occupying premises with four hearths. Unfortunately the hearth tax entry fails to identify which part of Wapping he lived in.

References:

1)      Lillywhite, B. – London Signs: A Reference Book of London Signs from Earliest Times to the Mid Nineteenth Century. (London, 1972).

2)      Strype, J. – A Survey of the Cities of London and Westminster: Containing the Original, Antiquity, Increase, Modern Estate and Government of those Cities. – Corrected, Improved, and very much Enlarged Edition. (London, 1720).

3)      PROB/11/220. National Archives (London).

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Edward Fish at the sign of the Sun in Wapping

A farthing token issued in the name of the Edward Fish of Wapping

A farthing token issued in the name of the Edward Fish of Wapping

The brass farthing token, pictured above, measures 15.9 mm and weighs 0.80 grams. It was issued by Edward Fish, a pewterer trading at or by the sign of the Sun in Wapping, Middlesex.

The design of the token may be formally described as follows;

Obverse: (mullet) EDWARD. FISH. AT , around a depiction of a stylised sun with a face and radiating rays.

Reverse: (mullet) THE. SVNN. IN. WAPIN, around a twisted wire circle. Within the initials “E” and “F” separated by a rosette decoration.

The token is undated but on stylistic and historical record grounds is likely to date from the mid-1650s to early 1660s. The initials on its reverse are those of its issuer.

Whilst there is no mention of Edward Fish’s trade on his tokens the fact that he was operating at, or by the sign of, the Sun in Wapping might suggest that he was the proprietor of a tavern or brewhouse of the same name; although the sign was adopted by other tradesmen of the period (1). Although Edward’s trade premises may have stood close by a tavern of this name he was actually a citizen of London and a member of one of the city’s more ancient Livery Companies, the Worshipful Company of Pewterers.

An assemblage of 17th Century English Pewter Ware

An assemblage of 17th Century English Pewter Ware (Image courtesy of John Bank)

In the 17th century pewterware could be found in every room of the house, not solely the kitchen. The alloy was used to make a variety of goods from spoons, basins, bowls, dishes, platters, porringers, flagons, ewers, tankards, mugs, pepperettes, pounce-pots, candlesticks and inkstands. From 1505 it became obligatory for London pewterers to stamp their ware with personalised trade marks, known as touch marks. Unfortunately while items of pewter made by Edward Fish may still be in existence in both private and museum collections there is no way of identifying them any longer. All records of such personalised touch marks from before the mid-1660s were destroyed when the records and hall of the Worshipful Company of Pewterers’ was consumed by the Great Fire of London in September 1666.

A review of contemporary maps and gazetteers does not indicate a Sun tavern or court etc. in the precincts of Wapping. However, there was a Sun Alley (2) located off New Gravel Lane, close to New Crane Stairs on the River Thames just east of Wapping in the parish of St. Paul’s, Shadwell. It is possible that this was where Edward Fish lived and ran his business making and selling pewter goods. Edward Fish was by no means the only British or London pewterer of the period to issue his own trade tokens. There are several other examples one of which, Robert Bristow, lived in an adjacent street of Wapping Wall in lower Shadwell.

A map of Wapping (c.1720) showing the location of Sun Alley in the adjacent district of Lower Shadwell

A map of Wapping (c.1720) showing the location of Sun Alley in the adjacent district of Lower Shadwell

During the mid-17th century the area to the east of the Tower of London was still relatively lightly populated and in parts semi-rural. It contained a scattering of villages, including Wapping and Shadwell, which collectively were to become the borough of Tower Hamlets.

Wapping developed along the north embankment of the Thames, hemmed in by the river to the south and the now drained Wapping Marsh to the north. This gave it a peculiarly narrow and constricted shape, consisting of little more than the axis of Wapping High Street and some north-south side streets. John Stow, the 16th century historian, described it as a “continual street, or a filthy strait passage, with alleys of small tenements or cottages, built, inhabited by sailors’ victuallers”(3). A chapel to St. John the Baptist was built in Wapping in 1617. However, the hamlet continued to remain part of the parish of St. Dunstan and All Angels, Stepney until it was constituted as a parish in its own right in 1694.

Being located on the north bank of the River Thames, Wapping had long been associated with ship building, fitting and provisioning. It was inhabited by sailors, mast-makers, boat-builders, blockmakers, instrument-makers, victuallers and representatives of all the other associated maritime trades. Wapping was also the site of “Execution Dock”, where pirates and other water-borne criminals faced execution by hanging from a gibbet constructed close to the low water mark. Their bodies would be left suspended until they had been submerged three times by the tide.

A map of Shadwell (c.1720) showing the location of Sun Alley near New Crane Stairs

A map of Shadwell (c.1720) showing the location of Sun Alley near New Crane Stairs

Edward Fish was baptised on 17th September 1626 at the parish church of St. Mary Magdalene, Bermondsey in Surrey. In 1640, at the age of 14, his father (also named Edward Fish) apprenticed him to John Bennett a well-established London pewterer who lived and worked from premises in the parish of St. Dionis Backchurch in the Langbourn ward of the London (4). Fourteen was the usual age for boys of this period to be bound into an apprenticeship. Typically they would serve their master and learn their trade for a period 7 years before receiving their freedom (i.e. qualifying) and moving on to making their own way in life. Edward appears to have served his apprenticeship well and on gaining his freedom (17th March 1647 (5)) his master had sufficient faith in him to allow him to immediately marry his daughter. Edward Fish married Cicely Bennett on 23rd March 1647 at the parish church of St. Bartholomew the Less in West Smithfield, just outside the city walls.

By April 1648 Edward was operating as a pewterer in his own right. He obviously felt confident enough to take on an apprentice of his own, Thomas Champneys. Thomas had previously been apprenticed to a John Brooks who had passed his services on to Edward. It is not clear whether the relationship between the apprentice and master was strained or not but by September 1650 Edward has passed  Thomas on to another master by the name of Oliver Lunne (5). It is possible that Edward felt he could no longer keep an apprentice and may have fallen back on help from his wife who would have been no stranger to the trade having been born into it.

Images of pewterers' workshops from mid-16th Century Germany

Images of pewterers’ workshops from mid-16th Century Germany

By 1653 Edward and Cicely are confirmed as living in the Wapping area as testified by the baptism entry for their first child in the parish registers of St. Dunstan and All Saints, Stepney;

31st May 1653 – Baptism of Machelle daughter of Edward Fish of Wapping, pewterer, and Cicely

In the same year Edward appears to have taken on a new apprentice, John Butterfield, a blacksmith’s son from across the River Thames in Southwark (4).

A review of London parish registers indicates that Edward and Cicely had a further three children.

2nd February 1656/7 – Richard Fish son of Edward was born ye 20th November

14th April 1663 – Susanna Fish the daughter of Edward and Sicely Fish was buried in Wapping

14th June 1663 – John Fish the son of Edward and Sicely Fish, pewterer, was born on the 2nd of June and baptised on the 14th June

All three of the above entries are from registers for St. John’s, Wapping. They confirm that in 1663 the family was still living in Wapping. The next reference we have for the family is again from the parish registers of St. John’s Wapping, this time it for the death of Edward Fish the issuer of the farthing token.

14th July 1665 – Edward Fish died of a consumption and buried in Wapping.

The date of Edward’s death has previously led one researcher to suggest that he died of the plague. Bubonic plague ravaged London throughout 1665 and into 1666 and is estimated to have claimed the lives of approximately 100,000 citizens amongst which were just over 25% of the Worshipful Company of London Pewterers (6). Deaths from the plague in and around London reached a peak at the end of Summer 1665. Edward Fish’s home parish in Tower Hamlets was equally affected by the outbreak as other areas of the capital.

However, the burial register entry for Edward Fish clearly states “consumption” (i.e. tuberculosis) as the cause of his death and not plague. Thanks to the existence of a copy of Edward’s Will (7) it is clear that at the time he made it on 15th June 1665, a month before his death, he was “of perfect mind and memory but sick and weak in body”. This does not imply plague was Edward Fish’s undoing unless he contracted it in the later stages of a protracted illness such as tuberculosis. Plague typically only has a 2 to 3 day incubation period and death usually follows very shortly afterwards. A month would be too long a period to have lingered if plague was the cause of Edward’s death.

In his will Edward Fish named his wife, Cicely, as executrix and principal recipient of his goods and estate. The Will set aside the sum of £20 to be split equally between his two sons, Richard and John, to set them up in apprenticeships when they reached suitable age (typically 14). A search for their names in the registers of the Worshipful Company of Pewterers has drawn a blank which suggests that they didn’t follow in their father’s footsteps.

A review of Hearth Tax returns from 1666 for the Tower Hamlets area has failed to identify a Widow Fish or a Richard Fish (i.e. Edward’s oldest son) in the area so it is assumed that either Cicely re-married soon after Edward’s death or moved out of the area for pastures new with her surviving children.

At some point after Edward’s death Cicely did re-marry. According to one source (8) to “one Moore a foreigner of Edinburgh” after whose death she asked (14th October 1679) to be admitted into the freedom of the Worshipful Company of London Pewterers. After some debate the court of the company agreed to accept her asking her to pay the usual fees and accept the condition that she should not bind any apprentice to her.

References:

1)      Lillywhite, B. – London Signs: A Reference Book of London Signs from Earliest Times to about the Mid Nineteenth Century. (London, 1972).

2)      Saunders, A. (Ed.) – The A to Z of Charles II’s London 1682. (London Topographical Society. 2013).

3)      Strype, J. – A Survey of the Cities of London and Westminster: Containing the Original, Antiquity, Increase, Modern Estate and Government of those Cities. – Corrected, Improved, and very much Enlarged Edition. (London, 1720).

4)      Webb, C. – London Livery Company Apprenticeship Registers, Pewterers’ Company 1611-1800. Volume 40.  (Society of Genealogists. 2003).

5)      Entry for Edward Fish (No.3344) within the database of pewterers held and maintained by the Pewter Society of Great Britain.

6)      Homer, R.F. – The London Pewterers and the Plague of 1665. Journal of the Pewter Society. Volume 23. Spring 2005.

7)      PROB/11/317. National Archives (London).

8)      Entry for Sicely [sic] Moore (No.6504) within the database of pewterers held and maintained by the Pewter Society of Great Britain.

Acknowledgements:

I would like to thanks Roger Barnes, John Bank and Steve Custons of the Pewter Society of Great Britain for their assistance in sourcing information and illustrations used in the preparation of this article.

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John March of the Swan in Ratcliff Cross

A farthing token issued in the name of the John March of the Swan  in Ratcliff Cross in the parish of Stepney

A farthing token issued in the name of the John March of the Swan in Ratcliff Cross in the parish of Stepney

The above copper farthing token measures 16.0 mm and weighs 1.29 grams. It was issued by John March, a tradesman of Ratcliff Cross in the parish of Stepney, Middlesex.

The design of the token may be formally described as follows;

Obverse: (mullet) IHON. MARCH. THE. SWN , around a depiction of a swan walking left with wings raised and with a chain around its neck.

Reverse: (mullet) AT. RATLLIF. CROSE, around a twisted wire circle, within a triad of initials comprising I | .M. | .M with a dot below the upper “M”.

The token is undated but on stylistic and historical record grounds is likely to date from the period 1650s or early 1660s. The initials on its reverse are those of its issuer (i.e. John March where “J” in Latin script is equivalent to “I”) plus that of his wife’s Christian name (i.e. possibly Mary or Martha etc.). 

Ratcliff in the parish of Stepney (c.1720) Indicating Ratcliff Cross area (in yellow) and Swan Yard (in green)

Ratcliff in the parish of Stepney (c.1720) Indicating Ratcliff Cross area (in yellow) and Swan Yard (in green)

John March lived and worked from premises at or by the sign of the Swan, Ratcliff Cross in the village of Ratcliff. During the mid-17th century the area to the east of the Tower of London was still relatively lightly populated and semirural. It contained a scattering of villages which collectively were to become the borough of Tower Hamlets.

By the early 17th century Ratcliff was one of the largest communities in the parish of Stepney. It had a population of approximately 3,500 inhabitants. Being located on the north bank of the River Thames It had long been associated with ship building, fitting and provisioning and was home to many mariners.

Very little is known about John March. His associate trade sign, i.e. the chained swan, may suggest that he was a publican or brewer. The sign of the swan had been favoured in London by brew houses and taverns from as early as the 14th century (1).

A review of early maps of the Ratcliff area indicate that just north-west of Ratcliff Cross, on the south-east corner off Broad Street was a court area known as Swan Yard. It is tempting to think that this marked the location of a tavern or brew house of the same name. This location has a very high probability of being where John March had his home and business.

A search of local parish registers has identified two baptism records which may throw further light on John March’s trade. Both of these records are from John March’s home parish, i.e. St. Dunstan and All Saints, Stepney. A summary of these records is given below;

5th July 1650 – Baptism of Joseph, son of John March of Ratcliff, cook and Mary

15th May 1667 – Baptism of Mary, daughter of John March of Dog Road, silk weaver and Mary

It is impossible to say if either of the above refer to John March and his wife. In both entries the mother’s Christian name starts with a letter that fits with that of the token issuer’s. The first entry fits with the location of the token issuer. The location of “Dog Road” mentioned in the second entry is unclear. Given the two dissimilar trades mentioned in the above parish register entries it is unlikely that the John Marchs mentioned are one and the same person despite them both having a wife with the same Christian name.

A review of Hearth Tax returns for Ratcliff and other locations in the parish of Stepney for 1666 has failed to identify a John March. There is however a mention of a widow March living in a property with two hearths in Nightingale Lane in the adjoining village Lime House in the same parish. No burial record has so far come to light for a John March within the parish of Stepney during the period between the mid-1650s to mid-1660s. One possibility for the apparent disappearance of John March from the Hearth Tax returns from the parish of Stepney in 1666 is that he and his surviving family may have fled the area, as did so many Londoners, during the infamous outbreak of Plague in the capital during 1665/6.

 References:

1)      Lillywhite, B. – London Signs: A Reference Book of London Signs from Earliest Times to about the Mid Nineteenth Century. (London, 1972).

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Thomas Railton in White Horse Street, Ratcliff

A farthing token issued in the name of the Thomas Railton of White Horse Street, Ratcliff in the parish of Stepney

A farthing token issued in the name of the Thomas Railton of White Horse Street, Ratcliff in the parish of Stepney

The above copper farthing token measures 15.3 mm and weighs 0.77 grams. It was issued by Thomas Railton, a baker living in the village of Ratcliff in the parish of Stepney, Middlesex.

The design of the token may be formally described as follows;

Obverse: (mullet) THOMAS. RAILTON. BAKER , around a twisted wire circle, within is the depiction of a wheatsheaf.

Reverse: (mullet) IN. WHITHORS. STREETE, around the depiction of a pair of un-laden pan scales. Either side of the scale’s upper suspension hoop the token issuer’s initials T and R.

The token is undated but on stylistic and historical record grounds is likely to date from the period 1650s or early 1660s. As the token does not carry the usual triad of initials, representing the names of the married couple who issued the token it may be evidence that at the time of this farthing’s issue Thomas Railton was a bachelor.  

White Horse Street, Ratcliff in the parish of Stepney (c.1720)

White Horse Street, Ratcliff in the parish of Stepney (c.1720)

Thomas Railton lived and worked in premises on White Horse Street, a road of ancient origins which ran from Ratcliff to the parish church of St. Dunstan and All Saints, Stepney. Today the course of this street is represented by White Horse Road and the eastern end of Cable Street. During the mid-17th century the area to the east of the Tower of London was still relatively lightly populated and semirural. It contained a scattering of villages which collectively were to become the borough of Tower Hamlets.

By the early 17th century Ratcliff was one of the largest communities in the parish of Stepney. It had a population of approximately 3,500 inhabitants. Being located on the north bank of the River Thames It had long been associated with ship building, fitting and provisioning and was home to many mariners.

Little is known about Thomas Railton, the issuer of the above token, other than his stated profession as a baker. At least one of the emblems on his token, i.e. a pair of scales and a wheat sheaf, may have been a representation of sign under which he traded. Both of these devices were associated with the baking trade and appeared on the coat of arms of the Worshipful Company of Bakers of the City of London. 

St. Dunstans and All Saints parish church, Stepney (1755)

St. Dunstan and All Saints parish church, Stepney (1755)

A search of local parish registers has identified the following entries, all of which are from St. Dunstan and All Saints Church (Stepney), which may be of relevance to the token issuer.

1601/02 February – Marriage between Thomas Railton and Judith Linford, both of Poplar

It is probable that the later entry is for that of the token issuer’s parents.

1615, 14th April 1615 – Baptism of Thomas son of Thomas Railton a labourer of Poplar

1641, 8th August – Thomas Railton of Stepney, Mariner and Rose Ward, maid, the daughter of Henry Ward of Lamborne in the County of Essex, yeoman married by Lysence from the Office of Faculties

It is possible that the last entry refers to the token issuer prior to him becoming a baker. While there may be some uncertainty about this particular reference there doesn’t appear to be any with respect to the following entry from the same set of parish registers.

1663, 7th May – Marriage of Thomas Raileton of Ratcliff, baker and Susanna Fredd

No further reference can be found relating to Thomas Railton after this date. Even a review of the Hearth Tax returns for White Horse Street, Stepney for 1666 has failed to identify anyone by the name of Railton. 

It is possible that Thomas either fled the area never to return or perished without record during the devastating outbreak of plague which struck London in 1665.

While outside the city the parish of Stepney was hit hard by the plague both during the outbreaks of both 1625/6 and 1665/6. The large churchyard of St. Dunstan’s owes its size (approximately 7 acres) to extensions brought about as a means of accommodating the increased number of burials resulting from these epidemics.  

Comparative maps showing the growth of the parish burial ground of St. Dunstan and All Saints, Stepney between c.1615 (right) and c.1720 (left) due to the excessive burial demands brought about by sucessive outbreaks of Plague in 1625 and 1665

Comparative maps showing the growth of the parish burial ground of St. Dunstan and All Saints, Stepney between c.1615 (right) and c.1720 (left) due to the excessive burial demands brought about by successive outbreaks of Plague in 1625 and 1665

The vestry minutes from around these periods refer frequently to the extensions to the grave yard and instructions given to the sexton as to burials not to be within a certain distance of the church. In 1625/6 over 3,960 burials took place and a southern extension was added to the ancient churchyard.  The over powering smell of putrefaction from many of the shallower graves in the old overcrowded section of the churchyard was so bad that additional earth and gravel had to be brought in to raise the ground level. So great was the number of burials that by license granted by the Bishop on 24th January 1625/6, the Parish Clerk was empowered to bury parishioners, because there was more work than the Curate could cope with on his own.  

A contemporary wood cut illustrating the mass burial of London plague victims in 1665. Such scenes were almost certainly played out in the parish church yard in Stepney.

A contemporary wood cut illustrating the mass burial of London plague victims in 1665. Such scenes were almost certainly played out in the parish church yard in Stepney.

During the outbreak of plague of 1665/6 a further 6,500 victims were buried in the churchyard. At this time the population of the parish was largely comprised of sailors. The plague so devastated the area time that the Lord Chancellor of the time (Edward Hyde, 1st Earl of Clarendon) later recorded the following in his memoirs (1).

Plague in Stepney

References:

1)      Hyde, E. – The Life of Edward Earl of Clarendon, Lord High Chancellor of England. Oxford. 1760.

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Thomas Stares in the Bulwark, Tower Hill

A farthing token of Thomas Stares in the Bulwark, Tower Hill

A farthing token of Thomas Stares in the Bulwark, Tower Hill

The above copper farthing measures 15.6 mm and weighs 0.95 grams. It was issued in the name of Thomas Stares of the Bulwark, Tower Hill in 1653.

Obverse: (mullet) THOMAS STARES, around twisted wire inner circle, triad T |. S.| .E in two lines within.

Reverse: (mullet) IN.THE.BVLLWORKE , around twisted wire inner circle, 1653 with (rosette) above and below.

This token has a small radius semi-circular cut removed from its outer edge. This may be a cancellation mark, a deliberate defacement making the token worthless. It has been postulated that such cancellation marks (and others which are manifest as defacing piercings) were applied to the tokens in 1672 when they were made illegal by Royal proclamation , or at the death of the issuer or closure of their business.

The Bulwark was the outer most enclosure on the approach to the Tower of London. Formerly this area was part of Stepney. Its construction began c.1480 and its demolition began in 1668 although the shops within and/or around it are reported to have been cleared by 1666. The outer side of the Bulwark was part of Tower Hill. It was entered by Bulwark Gate and exited via Lion Gate as part of the final approach to the Tower Gate of the Tower of London.

The Tower of London (c.1600) indicating the area of the Bulwark between the Lion and the Bulwark Gates

The Tower of London (c.1600) indicating the area of the Bulwark between the Lion and the Bulwark Gates

Based on Thomas’s wife having the a fist name beginning with the letter “E” it can be assumed that the triad of initials on this token represent those of Thomas and Elizabeth Stares. There is no record of a Thomas Stares in the Hearth Tax return for London for 1660s. However, there is a Mrs. Stares (widow) recorded as paying  tax on a single hearth in the Limehouse district of Stepney in 1666. This could well be Thomas’ widow.

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